Iranian soccer fans protest government’s failure to rescue Lake Orumiyeh

By James M. Dorsey

Iranian authorities have arrested scores of soccer fans and protesters demanding during a match this weekend that the government take measures to prevent Lake Orumiyeh in the predominantly Azeri northwest of the country from drying up.

The protest followed an Iranian parliament vote against allocating funds to channel water from the Araz River to raise the level of the salt lake that lies between the Iranian provinces of East and West Azerbaijan near the border with Turkey. Parliament suggested instead that Azeris living near the lake be relocated.

The protest was the third time this year that anti-government sentiment spilled onto the soccer pitch, one of the few places that strength of numbers and moments of intense passion spark expressions of dissent.

The protest erupted during a match on August 25 in the city of Tabriz between storied Iranian top league team Tractor Sazi SC, a flashpoint of Iranian Azerbaijan’s identity politics that is owned by state-run Iran Tractor Manufacturing Co. (ITMCO), and another local team, Shahrdari Tabriz SC.

“Wherever Tractor goes, fans of the opposing club chant insulting slogans. They imitate the sound of donkeys, because Azerbaijanis are historically derided as stupid and stubborn. I remember incidents going back to the time that I was a teenager,” says a long-standing observer of Iranian soccer.

Thousands of fans chanted "Lake Urmia is dying, the Majlis orders its execution" during Tractor Sazi’s match against Shahrdari.

Radio Free Europe/Radio Liberty (RFE/RL) reported that at least 30 ethnic Azeris had been arrested because of the protests, some of them during an iftar, the evening meal when Muslims break their Ramadan fast. Protesters were also reportedly arrested in Ardabil and other Iranian Azerbaijani cities.

RFE quoted Azeri human rights activist Vahid Qaradagli as saying the arrests were designed to prevent further protests. Mr. Qaradagli said tha some 10 million tons of salt would be exposed and pose a risk to the environment and public health if the lake dried up.

Lake Orumiyeh (Source: Mehr News Agency)

Iranian soccer pitches are battlefields for Iranian president Mahmoud Ahmadinejad, a soccer fan who sees the game as a way to polish his tarnished images, and fans who view it as a venue to express dissent.

A 2009 cable from the US embassy in Tehran disclosed by Wikileaks describes how Mr. Ahmadinejad has sought with limited success to associate himself with Iran’s national team in a bid to curry popular favour.

Mr. Ahmadinejad went as far as in 2006 trying to lift the ban on women watching soccer matches in Iranian stadiums, but in an early public disagreement was overruled by Supreme Leader Ali Khamenei.

The funeral in May of a famous Iranian soccer player in Tehran’s Azadi stadium turned into a mass protest against the government of Mr. Ahmadinejad.

A fan waves a photo of late defender Nasser Hejazi at the entrance to Azadi Stadium in Tehran (Source: France 24)

Tens of thousands reportedly attended the ceremony for Nasser Hejazi, an internationally acclaimed defender and outspoken critic of Mr. Ahmadinejad.

In a rare occurrence, some 1,000 women were allowed to be present during the ceremony. Iran bans women from stadiums in accordance with its strict segregation of genders in public places.

Mourners chanted “Hejazi, you spoke in the name of the people” in a reference to Mr. Hejazi’s criticism of the Iranian president’s economic policies. Mr. Hejazi took Mr. Ahmadinejad in April to task for Iran’s gaping income differences and budgetary measures which hit the poorest the hardest.

The mourners also shouted "Goodbye Hejazi, today the brave are mourning" and "Mr Nasser, rise up, your people can't stand it anymore".

The Football Federation of the Islamic Republic of Iran (FFIRI) postponed in February league matches in Tehran in a bid to prevent celebrations of the 32nd anniversary of the Islamic revolution from turning into anti-government protests inspired by the anti-government protests in Tunisia and Egypt that toppled presidents Zine el Abedine Ben Ali and Hosni Mubarak

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James M. Dorsey is a senior fellow at Nanyang Technological University's S. Rajaratnam School of International Studies in Singapore and the author of the blog, The Turbulent World of Middle East Soccer. 

World Cup 2022: A Middle East Game Changer?

By James M. Dorsey

With its winning of the bid to host the 2022 FIFA World Cup, Qatar may face both its greatest challenge and biggest opportunity in positioning itself as a maverick regional peacemaker and agent of change.

Soccer constitutes for Middle Eastern regimes a double-edged sword. Only soccer commands the kind of deep-seated emotion evoked by Islam. And in a world of predominantly repressive regimes, soccer together with Islam provides the only public space for pent-up anger and frustration. Managing the national, ethnic, religious and social fault lines that soccer in the Middle East highlights could make cooling down football stadia in temperatures of 50 degrees Celsius the least of Qatar’s worries.

A look at the Gulf Cup that ended in Aden on Sunday as well as Middle Eastern soccer’s walk up to this year’s World Cup in South Africa tells all. To many residents of southern Yemen, which united with the north in 1990, the Gulf Cup highlighted the very reasons why southerners support cessation. It also highlighted the effect of political control of the game by regimes bent on retaining power. To southerners, Yemen’s national team represented the country’s most powerful government-aligned tribes rather than the nation. That sense was reinforced by the fact that southerners were virtually excluded from participation in the organization of the cup.

The picture is no better elsewhere in the Middle East where spectators in Lebanon have been barred from soccer games since the 2005 assassination of Prime Minister Rafik Hariri; Palestinians can’t compete because of Israeli travel restrictions; Iran and Iraq’s performance has been hampered by political interference; players on Egypt’s national team have to prove not only their soccer skills but also their religious devotion; and Saudi players struggle to maintain international standards because the government discourages players from joining foreign clubs. The world’s most violent derby between Cairo archrivals Al Ahly and Zamalek constitutes an epic struggle over nationalism, class and escapism. Women’s soccer is a continuous fight for its existence in a chauvinist, male dominated world in which women playing the game is at best controversial and at worst blasphemous.

If anyone can rise to the challenge a World Cup in the Middle East poses, it is Qatar, a maverick oil-rich Gulf state that maintains close ties to Islamic radicals while hosting a US military base and has rewritten the Middle East’s heavily controlled media landscape with Al Jazeera’s often no-holds barred reporting. Qatar’s successful bid could prove to be with FIFA President Sepp Blatter’s help the monkey wrench that forces Middle Eastern rulers to recognize opportunities offered by sports to manage the region's many fault lines.

The Middle East is riper than ever for a contribution by Blatter, who has successfully imposed his will on notoriously intransigent Middle Eastern leaders seeking to control the game. Take Middle East peace for example. Blatter could engineer Israel’s return to playing World Cup qualifying games in the Asian Football Confederation (AFC) against Middle Eastern teams rather than as it does against European squads in UEFA since the Arabs four decades ago forced its ouster from the AFC.

International tennis has paved the way for Blatter to force the issue. Three Israeli tennis players appeared this year at the ATP World Tour and World Tennis Association tournaments in Qatar and the United Arab Emirates despite the two countries’ formal ban on sports encounters with Israel and Israeli passport holders crossing their borders.

If Israel drew for example Iran, Syria, Saudi Arabia, Lebanon, Yemen or Iraq, governments would be hard pressed to prevent their teams from playing. Stopping their teams would cost their squads valuable points and reduce, if not eliminate, their chances of reaching the Asian and World Cup finals.

The teams would face censure from FIFA, which in turn could spark riots as soccer did in Tehran in 1998 and 2001. So deep-seated is soccer passion that governments would be acting at their own peril and would likely conclude that they have no alternative but to allow their teams to play Israel. By doing so, they would effectively recognize the Jewish state and offer Middle Eastern soccer fans a picture of Israelis that differs substantially from widespread preconceptions.

Soccer vs. Islam: Football and Militant Islam Compete For Hearts and Minds

By James M. Dorsey

Nowhere does football enthusiasm involve a greater act of courage and defiance than in the war-ravaged, football-mad Arab nation of Somalia. With large chunks of the country controlled by al Qaeda-linked al-Shabab jihadists, football is often a question of life or death. Players and enthusiasts risk execution, arrest and torture -- and not just in Somalia. More than 70 people in neighboring Uganda were killed earlier this month when al-Shabab suicide bombers hit popular spots where fans were watching the World Cup final between Spain and the Netherlands.

The bombings, the first major attacks by al-Shabab beyond Somalia’s borders, sought to persuade Uganda to withdraw its 3,000 troops from the African Union peacekeeping force in Somalia and reconsider its plans to send reinforcements. But by targeting football, they also highlighted militant Islam’s love-hate relationship with the game -- a useful bonding and recruitment tool capable of competing with militant Islamists for hearts and minds.

Backed by radical Saudi clerics, some jihadists denounce football as a satanic game designed to take the faithful away from devotion to Islam. Somali jihadists see football as competition for recruits in the world’s foremost failed state where unemployment is rampant and youth have little to look forward to. Youngsters are rustled from the pitch and forced to join the ranks of the jihadis. Jihadists have repeatedly warned the Somali football federation to halt organization of tournaments. In the country’s only football stadium in the partly jihadi-controlled capital Mogadishu, Somalia’s national team clears the pitch of bullets and bodies before training sessions. Threats forced private broadcaster Shabelle to move its operations to Mogadishu’s African Union-protected airport from where it broadcast the World Cup opening ceremony.

In the Middle East and North Africa, a part of the world pockmarked by repressive regimes, football competes with political Islam as a venue to release frustration against authoritarian leaders. As a result, some Islamists seek to co-opt the game while others aim to suppress it. In a controversial religious ruling in 2005, militant Saudi clerics condemned football as an infidel invention and redrafted its International Federation of Association Football (FIFA) rules to differentiate the game from what they described as ‘the heretics.’ The ruling did things like ban the words “foul,” “goal,” “penalty,” and clothes like shorts and T-shirts, and ordered players to spit on anyone who scored a goal. “All fun is bootless except the playing of a man with his wife, his son and his horse,” said Sheikh Abu Ishaaq al Huweni-Huweni. “Thus, if someone sits in front of the television to watch football…he will be committing bootless fun…We have to be a serious nation, not a playing nation,” he said citing the hadith, the words and deeds of the Prophet Muhammad, but ignoring the prophet’s endorsement of physical exercise.

The fatwa was condemned by more mainstream Saudi clerics, who recognize that Saudis are football-mad and passionate about their national team, which historically has fared well in FIFA competitions. Nevertheless, Saudi Arabia’s religious police, afraid that believers would forget their daily prayers during the World Cup, rolled out mobile mosques on trucks and prayer mats in front of popular cafes where men gathered to watch matches. More sensitive is the issue of women’s sports, including football. With Saudi Arabia threatened with suspension by the International Olympic Committee if it does not this year create frameworks for women’s sports, debate is raging among the country’s powerful clergy and in the media. Physical education classes are banned in state-run Saudi girls schools and female athletes are not allowed to participate in the Olympics. Women's games and marathons are often canceled if the clergy gets wind of them. Clerics argue that women’s sports are corrupting and satanic and would spread decadence. Nonetheless, women have quietly been establishing their own football and other sports teams with the backing of members of the ruling Al Saud family and under the wings of hospitals or ‘health club.’

Football, despite the condemnation by militant Islam’s most radical fringe, has served Islamists well. Foreigners who fought in Afghanistan organized football matches after the Soviet withdrawal to maintain contact. The perpetrators of the 2004 Madrid subway bombings played football together and a number of Hamas’ suicide bombers trace their roots to the same football club in Hebron. “A reliable predictor of whether or not someone joins the Jihad is being a member of an action-oriented group of friends,” Scholar Scott Atran told the U.S. Senate Armed Services Committee in March. “It's surprising how many soccer buddies join together.”

Osama Bin Laden is said to enjoy playing center forward. Hamas Prime Minister Ismail Haniyeh played defense for one of the Gaza’s local clubs. Haniyeh recently employed football in efforts to heal the rift between Hamas and their secular rivals in Fatah. When Hamas seized control of Gaza in 2007, it also took over the administration of all Gaza clubs, prompting a rupture with the West Bank-based, Fatah-dominated Palestinian Football Association (PFA) that halted association football in the strip. In a tentative step earlier this year toward Palestinian reconciliation, Hamas and Fatah agreed to jointly administer the Gaza football federation. This allowed for competitive matches in Gaza for the first time in three years. For Gazans, football matches constitute a rare opportunity in a politically restrictive society to release pent-up emotions.

Nowhere is soccer more of a political football than in relations between the Egyptian government and the Islamist opposition. Football passions exploded late last year with violent clashes between Egyptian and Algerian fans on three continents and -- for the first time since the 1969 football war between Honduras and El Salvador -- brought the world to the brink of a soccer-inspired conflict. Egypt recalled its ambassador to Algeria while Algeria slapped Egyptian-owned Orascom telecom’s Algerian operation with a tax bill for more than half a billion dollars, prompting Libyan leader Col. Moammer Gadaffi to intervene to prevent the dispute from escalating. The Egyptian government was quick to fan the flames and ride the tide of emotion in a rare opportunity to bolster its image at the expense of the Islamists. “The violence expressed years of depression of a population that constantly witnesses social, financial and political failure,” said Ahmed al-Aqabawi, a professor at Azhar University. “Soccer is their only ray of light.”